巽卦为风 麻衣道者正易心法

麻衣道士很容易改变主意

顺序

易学之病早已失传！古西太守李公说，他身着麻布。管子铭说：我有两本书，不敢私下，但现在广泛使用，不然字画错了，我会更正。偷偷摸摸的你是幸运的，不敢说不，辛熙詹说的对，如果吉祥的光芒照耀，那就是在屋子下送来的，对丈夫来说也是一种恋物癖。世人得其法，行其道，传于世间，涵盖救易血之病，还易易的本意，怎能念诵？公心亦仁。

春熙纪海三月丙寅地公廊新梧州浦江县总书记程准金左写（霍斐然出版社：春熙纪海公元1179年）（196年2009年9月3日，我从《纪古阁》借本）重庆图书馆的《金条书记》，1984年又复制到这里。这次我会尽量加标点和补充说明）。

先生。麦地道士陈希仪正在改变主意和方法。

（霍斐然转录，附后记）

正意称为卦画，如果是经文的话。据周空传，亦为注脚。每章四句为心法，训在其下，讯息也在。

第一章

西黄改了路，包括万象，知道在哪里很实用。

陈希怡的消息说：你跌倒的地方，叫做卦画的真意，你不要盲目背诵古人的语言。例如，如果冲击波到达干线的起点，则雷声从天底下袭来；下蹲到中线，所以月亮从天上移； gen 到达上线，所以山从天而降。荀礼和杜德昆三耀也是如此。六行一一对应：阳生于紫月，应在茂月；二阳一仇，应在三月；三阳阴，应在四月。人员也是如此。易道在世间万物的日常使用中可见一斑，能够使用这些信息，是很有用的。众所周知，习帝画卦不是纸上的。

霍斐然抄帖说：易道浩瀚，用处不止。八卦，逻辑事物的象征，不受天、地、水、火、雷、风、山、湖的限制。应该从卦的阴阳来直观地使用。干三阳管真干根，坤三阴管荀礼堆，各有阴阳程序巽卦为风 麻衣道者正易心法，足以达到耸天地的目的。西夷所谓雷从天而降，月从天移，山从天而降。

昆里对德昆的三行也是如此，我怀疑在不该省略的地方就省略了。至于对应的六行，则如阳生于子月，应生于毛月。也就是说，如果第一行持有世界，它应该在第四行；如果第二行持有世界，它应该在第五行；如果第三行持有世界，它应该在上面；如果第四行持有世界，它应该在第一行；姚；上尧掌天下，应该在三尧。

若阳生于紫月，应生于卯月，则此阳生为复卦，复卦是坤、真相反复形成的。药臣为首九子，六十二贤，六十三，六十四，六十五亥，上六幽。这个复卦的第一行是世界，四行是对应的行。从子开始巽卦为风 麻衣道者正易心法，丑在二行，阴在三行，毛在四行，毛数在这一行，所以说应该在毛月世界上的三个都值得。这就解释了重卦的上行对应第三行，第五行对应第二行，第四行对应第一行的一般规律。景芳善用“天下应有之”的说法。

第二章

六幅画的设计不是一首歌，是阴阳的运动，是热血的流行。

陈锡宜寄语说：阴阳运行，一阳杂则六阳枯；一阴为姤，六阴为坤。血行气盛，若一六为肾，二为肺，三为脾，四为肝，五为心。生在村里，村子就成了蒙古，要养蒙古。所有的卦和画都遵循这个原则。

霍斐然跟着文案说道：从这一章我们知道，麻布的使用很容易，这就是滋养身心的理论。两行本意是自始至终统一，即肾起于肾，止于肾。

六对肾

五行心

四尧带肝

脾脏三行

有肺的两条线

肾脏简介

由此可见一、六为肾，督脉直行至天顶，如初线上线上的位置。屯蒙需要来回打官司，周而复始，才能契约火符。这种道家使用不是占卜问题。

第三章

卦显示人，没有文字，它给人消息，吉凶。

陈希仪的消息说：习帝画八卦，重六十四，不设字，只观其象。能如意象则有好有坏，违逆则有好有坏。这位熹帝也无言教导。郑康成深知这一点。

霍斐然抄下后记，道：嘿嘿，别说了。圣人立象以成其义，意象无穷无尽，玩无止境。默契，值得学者。

第四章

易道不传，但周空，周空独行，易道暗。

陈希怡的消息说：古卦画得清清楚楚，改道换道。因此，圣人不得不发表演讲。学者们的理解很浅薄，他一发言，就说很容易停下来。周空便自顾自的走着，根本不知道有卦和画。还是一样，易道狂傲而不晦涩！

霍斐然抄了下来，道：“不知变道，自古叹息。”难怪郑玄随心所欲，王弼拾象说空话，汉儒谈象数，邵永别造先天，二成含蓄，现代诠释第一，好用，让人不知所措。即使周空重生，也无法辨认出它的正常脉搏。

第五章

六十四卦，妙意无穷，尽在画中，融于自然。

陈希怡的消息说：有无穷妙意，想拿根第二，老师就拿昆第二。坤，不是私心，是阴阳的运行，气血的运行，都是自然规律。

霍斐然临摹道：六十四卦自然妙，要从卦画上去理解。有可以说的，也有不能说的。

第 6 章

新闻、卦、画，层出不穷。

陈希怡的消息说：系词只代表好坏，并不是说六画的意思用尽了。如果大佑以元衡为基础，大庄以李真为基础，这个数字就足以成全两个卦的意思了！也需要辞职，发表意见。认命的意思，就好像九十二年在场中见龙，龙目睽睽时后悔不已。师外不动，内兴如水。善意无法一一列举，也无法用言语来形容。也。

霍斐然写了一个补充说明：八卦和线条只描述了一部分真相，不足以表达图像的全部含义。因此，圣人建立形象是为了充分理解意义，而意义就包含在形象之中。任何人都可以使用它。

第七章

世间万物，道理不清，但看卦脉，道理就明白了。

陈希怡的消息说：卦脉是运动的自然原因。比如看侃卦，就知道月亮是地气；看离卦，就知道太阳是天之气；看根卦，就知道山从天而降；看兑卦，就知道雨是从地里来的；然后你就会知道闰盈的数量；看相通体，便知福源。所有这些卦画都是它们写天地万物之理的原因，也是浑天仪的臂膀。

霍斐然加注道：这一章的消息还是荀真留下的，天上已经传来了雷霆。第一章已经讨论过了，唯独荀和乾坤没有提及。这种所谓的分离就是太阳，太阳就是天上的气，因为阳线中有阴。坎是月亮，因为阴线中有阳线。阳为天，阴为地。

山从天而降，像地阳，根是象背，脊从头到尾而下，但为什么不能说山从天开始呢？地，道士说这是归路，自云归来，可见自下而上为颠倒，自上而下为平。因此，自上而下是监督道路的自然方式，自下而上是逆行的做法。晦涩难懂的语言，这种风格的古籍也不少。坎为地气，即坤为腹，丹田、阳生于其内。离是天之气，上田依音是带着夏泽之力诞生的。道家修炼的大部分理论都是一角好用的。

第 8 章

八卦中的八卦，纵横纵横，重复、分离或组合，原因无处不在。

陈希怡留言说：纵横，据说如果是图片，可能有老幼二气，或者祖孙三代，或者有治疗的原因，或者有是真假的意思，还是有一个胎儿的形象。 ，或者可能有错综复杂的账目，但只有它的设施，所有这些都有奇妙的原理，不能去任何地方。

霍斐然后记说：经学家说《马易正义心法》是戴世玉捏造的，经、讯、序都是他写的。从此，新闻与文案不符，不知道是一个人干的。卦是单卦，六十四卦中的下卦。重卦，六十四卦中的上卦。要么分离，要么整合，纵横设施，也就是其错综复杂的布置。

第九章

宇宙交织，六子却生，六子生，宇宙破碎。

陈锡宜消息说：“干三画奇，纯阳也，一阴混下，是巽，混中，是礼，混上，是兑、荀礼、兑皆清干。身也。鲲画木偶纯阴，一阳混下，震，混中，堪堪，上混，而且是gen。如果你亲自问，原因很明显。

霍斐然抄了下来，道：这是道家的炼丹学说，故有破身之名，是因为破身修漏，以返先天。也。

第十章

粤语甘昆是阴阳之名，和谐清净，祥和。

陈希仪留言说：一切阴阳之气，清净不辩，皆为宇宙。老子说，天合则清，地合则平。因为凡事皆知之道，即为圣人，能行坤之道，即为圣人。

霍斐然抄下笔记并补充道：这个理论与《周易参通启》的理论不同。 《周易·神通启》云：“乾坤为鼎，堪离为药”，以乾坤为上下位，坎离为水火之用。此以乾坤为阴阳之气，为玉坎离之药。

第十一章

至于六个儿子，就是阴阳。

陈希仪的消息说：千剑坤顺，阴阳之气。如果一个人失去了健康和顺从，那么就会产生不公正的精神，并会生六个儿子，这可以从图片中看出。庄子曰：“阴阳失，天地惊，有雷有雷，有水有火，烧大块。”就叫这个耳朵！既然是六子，就不是与圣贤相提并论，而是对所有人巽卦为风，对万物都是特殊的。但是，通过破身炼化，就形成了清净之身。

霍斐然抄下笔记，补充道：“这里我们可以看到它所谓的实用性和目的性，因为宇宙的纯净空气充满了内在的身体。现代气功师的所谓“能量流”也是如此。道家有句话，先天一气，全是修炼身体，这样的话，天地间是纯阳纯阴，六子混杂，纯有不纯，健康造就。破漏，当然是合理的。

第 12 章

建顺搬入，困李智说，不是特殊宇宙，六子阐述。

陈希怡的消息说：除非是特训和解读，据说不能只取八字，要从画像中求。简说这三幅画纯洁而奇特。舜说这三幅画是纯情侣。运动是指一阳在二阴之下。入就是一阴在二阳之下。困是指一阳在二阴中。李说，一阴在二阳，一阳在二阴，一阴在二阳。有训练的地方，在肖像画中更常见。若收户称坤，则姤首行同，开户称干，则卦首行即本行。

霍斐然抄下笔记，附言：读文，似理清了八个字，也就是字不是特别健康流畅，也有六公子落入的解释立志的陷阱。至于陈希怡的留言，“据说不能专心八字”，可能指的是“天、地、水、火、雷、风、山”这八个字。

第十三章

看对二水必须看清楚，看润对说，原因不一样。

陈希怡的消息说：水干，气如井。对坤水也，形也，今日是雨。一阳沉入二阴为脊，脊以气潜入万物，为秩序之本。气体的液体。一阴入两阳为反补，反补普遍适用于有形的一切事物，是生起之利。所以说，说一切的人，不是说泽，而是说散，形散。残堆二水，其原理如此明显，书生依文解意，不知在何处，可实用！既然汉儒，没办法说出来，所以真人送的。

意思：我们用井卦来看。此为太卦第一行，第五变。这是一口井。故知日升为观水，故月为云；冬至，春动，冬至，太阳诞生。 , 中秋时，云煞泛滥，阳气衰弱，水开始枯竭，认为山脊为干水。道家有炼丹井，洋女无男，望井而生。医经无子，取口随井而生。是干燥的太阳，这可以清楚地验证。如果说天塌下来就下雨了，山川从云中出来，也说大地的空气震动了，天气下雨了。所以叫昆水。

霍斐然抄后记：陈希仪在《口》原著中说“医经无子，男女取口”。 ，想更正巽卦为风，却不知内涵，一个字的难易巽卦为风，关注了20多年，剩下的生硬可以用极端来形容。一日，读了陈修元的《女科要义》，将女转男。好在解决了，这也是一个“王冠”。其文字为“医经无子，男女戴冠，巡井而生”。就是说，人生有很多女人，但是如果想把女胎变成男胎，就要怀孕三个月了。转身，看看井里的自画像，谁也不知道，等你回来，你就有了一个男孩。那是胡说八道。要证明山脊是阳水，又是阴水，也比较麻烦。

第十四章

钻木掘井，人之隔，天地之隔，知识取自然。

陈希仪的消息说：“天干了。干中阴升就是分离，分离就是太阳。是日本的天空之气。”鲲地也是，一阳下鲲就是脊，脊就是月，月气也是局部的。太阳是天气，从西到地球。月亮是地球的空气，它是从东方交给天空的。日月一日一夜交错，三百六十度轮回扰乱万物，卦为三百六十度而生。

山脊，日月，天地之气。钟夜说水和火，但不说日月。说它的用途而不说它的身体，就是说它的设施是宽阔的，通畅的。学者不了解，若在钻木挖井之间求之，则无所得。此外，还讨论了月亮在天上，太阳在地里，男女交往的形象，卦画有相同的形象。

也有人说，如果真相清楚，它是从天上掉下来的。俗话说：有宇宙，就有这座山。也有人说星是石头，如果你推这个意思，毫无疑问，山会从天上掉下来。世人说山是地之物，见过山的人耳朵会说话！对月亮来说，风、雷、雨都来自大地。而世人所说的，就是月亮、风、雷、雨，以及那些见过它的人所说的话！世间所见，如随所见，则世间万物皆无明，而察悟变化者，皆为理性与自然所累。学者要注意邪恶！

霍斐然写字条说：陈希怡的消息说，山是从天上掉下来的毫无疑问，而其他人都认为地是从天上来的，怎么可能是唯一的山。譬如山、则勒、风、水、火、土等七物，皆在天，所以周易先行，修行者注意三阳之燥，有自强不息的褒奖。

第 15 章

八卦不止，天地雷鸣，一身一物，八卦无处不在。

陈锡宜的消息说：八卦，文王的系辞，周公尧的演讲，都没有命名自己的对象，所以八卦不仅是天、地、雷、风水、火山，而且是万物。故世间所谓健者皆为枯，随者皆为坤，动者皆为震，入者皆为沉，困者皆为脊，美者皆为脊。皆超然，止步皆氏。都是对的，一身一物，都有这八卦的道理。不过，玄府不再提八物，特意选择了大物作为祖基。

霍斐然加注说：八卦是宇宙的三维模型，大的是宇宙，小的是细芥末，都是八卦图。八卦是一个大统一的理论，既可以放大也可以缩小。简而言之，无论大小，它们都是一体的。学者应从浅入深。有趣又实用。

第 16 章

对卦有异议，这是关键。

陈熙仪说：世人虽知有异议，却不知道圣人的暗意是什么。这两个卦其实是二，对的时候是四。它们按顺序列出，其含义由杂卦解释。那些认为世间的好运与坏运、富贵贫富的人，其实是一回事。换句话说，它的新陈代谢周期，尤其是中耳。以前从未发生过。但是，如果相反，那么所有的卦都是一样的，如果相反，宇宙就会彼此分离。此八卦与其他卦不同，在易道中，是生死之主。它的身体不会改变，所以据说对身体特别好。

霍斐然抄下后记：“反体，要把一个卦倒过来，变成一个卦。”相反的是即使颠倒观察也保持不变的那个。例如，屯，当倒置时，变成蒙古语。如果有必要，它将成为诉讼。对面的身体，就是干的，倒过来还是干的。坤、离、堪、大果、小果、易等都是不变的倒卦。都是从卦的角度来看的。至于它的顺序，跟它有很大关系，而且组织得很严密。

第十七章

六十四卦，皆有象，即名，皆对。

陈锡宜的消息说：“易取象，世间只知几卦。如易如鼎，如嗑等。然而，不懂得改变的也是象，又以物象为戒，故六十四卦皆有象，如棚中草木、象之幼稚、官司之饮食、师之结。和军队，象翼，和家族的人。房子的视线被掀翻，剩下的卦都是，就像卦一样，名字都是对立的。比如吃和贪饮饕餮，鞭打节庆，历尽艰险，小动物享荣富，出身治民，见仁见智，富贵荣华，穷游穷途，奋发图强休息。首先，没有其他人在名义上是反对的，但如果不仔细考虑，那就有人不拍，也有人不反对。这是一个容易学习的严重问题。

霍斐然抄后记：“六十四卦，各有象，知不知者，穿象鞋，脚印，魁粟。小果如鸟飞过，所以它叫小果。奔象的火冲出去停了，也喷了。盖咬着吃，跟奔吐。中府的人，沼泽上有风浪，风大的话，浪就大，风弱浪就弱。水在湖上，有它自己的限度，超过了就会溢出，不够的话，会干涸的，也是平位，犹豫者前防，谦虚者后退。他们的脚向里向外。伟大的存在，太阳是天空中的伟大存在，万物可见。取像的方法e不仅是一个目的，而且是物理形式和图像。

第十八章

八卦名称需要排查，名称不正确，暂停改道方式。

陈锡宜新闻说：以卦之名，古今有二十余卦，如释、璧、小竹、鲁、同仁、大有、钱、禹、林、关、诗妮、本、武皇、大柱、易、大果、坚、桂梅、冯、鲁、中福、小果也。盖氏以正中为基础，与兴王相比，二卦以武术为基础，唐舞也是卦。同样的人是贫穷和从属，伟大的成就在上面。这两个卦是根据文德的继承。

走阴德，历尽艰险，让小畜生发财致富，也是人与臣的事。以阴德修行灾祸，使大畜之乐，君之事也。太阳出来的时候，最好出来做点什么。观生于阴，无为而入为宜。谦虚站在人群后面，拯救正义。于在人群面前移动，知道有多少。中服生，小毛病为时过早。

易已成年，身体健康。如果它太大，它将以生而死。以义渐行，以言归于妹。吃贪以惩罪，本以义来装点。富足得到回报和繁荣。该旅失去了基础，变得贫穷。这二十来个六芒星，虽然在画像上看到了名字，但也有隐藏不了的东西，所以要仔细观察。大传曰：开而有名，名不正，卦无归处，故名易道悬。

霍斐然写了一篇后记：“这一章的信息很有意义，是作者研究的总结。

第十九章

三卦有八卦，有正反，有相互参与。

陈希怡留言说：对，叫上下两体。伏，即两体变变。相通，即一卦有二相体。人参，叫二人互参。原来的卦，说一卦包含八卦。当然，为什么一卦有八卦，因为一卦有八变，如甘、一变、一变、二变、三变、无、四变观、五变条、六变金、七变大有，八变复感。也是。正因为如此，才能看透世间的一切，没有不合理的理由。庄子说长竹生青凝，青凝生程，程生马，马生人，人死后入机，万物生机。进入机器。

第 20 章

六十四卦，唯干琨，本性自然，称为真形。

陈锡宜留言说：“生之始，气之始，为燥。太师为形之始，为昆，皆自然，无虚合。所以，其卦画清净无诤，但不变，谓真形。

霍斐然附上一张纸条，上面写着：宇宙变迁之门，卦的父母是特殊的。

第 21 章

Six sons are heavy , and the and the earth are mixed , and there is no .

Chen Xiyi's news said: The six sons fake the as the body, and the heavy are with the as the body. If today's earth is clear and , and Yin and Yang are not mixed, then where are the six sons, so we know that in the human world is a of and yin and yang, but there is and there is no .

Huo the and said: Chen Xiyi's news, the is the real body, and the six are false and , so he leads Yi into Zen, and falls into . Not easy.

22

The of the has not been , and it must be .

Chen Xiyi's news said: It a of a line, and a of one, that is, the words of are , and the of is all with the , so as to see the qi of yin and yang. Such as being with nine is the cover. a above the six , do not use the . On the ninth day of the first day of Tuen, it is said that the can be won by the noble and the lowly. It the sixth day of the first year, and there is no blame for it. The words of this line are also . If there is a great need for the upper body, there is a for diet. The lower body is to Jin, and it has the of . When the upper body rises, the yin rises, and the lower body . One yang rise again, the of this unity is also. The of Gou Gua has not been tried, so it is to be able to ask for it.

Huo the and said: Chen Xiyi's news shows that this of Yao is used to the and the . It can be seen that the of the in the and the of the are like this.

23

Easy to pass from to , there are many , and it is the most to .

Chen Xiyi said: to the order of the , you walk first and then the small . Now the small are first, then the image of the two is , and the is and be . The eight- is also , the eight-body only lacks its nose, and it is based on the Xun . does not . Zighe the ear! Can it hurt?

Try to it, one is soft and self- and a fan, and the same into shoes, and the shoes small , and the small big, and the other one just a , and then , and then , and then . The order is not easy. Now that Qian is on , he knows that his not be under the brute. The spy the nine of Nishu, and the nine were used for , the for , and the -four for reuse, all of which were by the and Dayan. Also, and are . Since the is based on the big and , then it is clear that the ninth is on the small .

This does not the of Ni, and loses its . The eight are Gen for the nose and Xun for the hands and ears. It is said that the nose is the of the face. It is also said that the wind can all , and the why the hands dance. Gai Gan is the head, Kun is the , and the and earth are . Kan is the ear, and Li is the sight of fire and water. Gen is the nose, Dui is the mouth, and the are . Xun is the hand, the shock is the foot, and the and wind are thin. This is the to the eight of the Xi, and its is clear. , admit and the , and they do not see high and far. This is where the real is Min Zhi, so his eyes are .

Huo wrote a : This is to the whole issue of the order of the . It is not easy to raise this . the wrong and out are , I have also some on the study of the , but I have not found one that can or deny this . Wang Fuzhi's " " used a very long space to the of the and of the , it still to solve the .

Wang 's " Cases" to have the of the sixty-four , that is, the first two are into the last two , and the two are into the two and so on. After , I know that it still has not the . I have the by Mai one by one, and I have also " on the of the Sixty-Four of ", which is a of the order of the . I use to count the of the -sixth house, and each nine times.

A heavy is of two , so there are -six , a total of 72 , each nine , and the is Gan, Kan, Gen, Zhen, Li, Kun, etc. There are six , each has nine , only the Sunda has eight , and the Dui has ten . to this data, the that Ma Yi to the first and the small is with this . The data shows that there must be some in the order, but it is not where the are with the small . small are , and shoes are . Sunda and Dui are and . The error of the of is the the Sunda and the order.

That is, if one of the Dui be and , , then the have an of nine each. If the small is the shoe to the by Mai, then there are only seven for the Sun, and for the Dui , which is from the . So Mai's is . As for the he put , it is one-sided, not from a view, so the laws of the order be drawn, and the drawn are . to Xiyi's , "One is soft and self- and a , and the same into shoes, and the shoes small , and the small great. It's a order, it's not easy.

Since Jin Qian is on , he knows that his not be under the brute. "The of the proof is still . to his proof, the is that since Qian is in , then he knows that Lü is not under the small (the above to the use of the 36- for , and those that to signs are上, those who look down and a are 下, in fact, the upper is the , and the lower is the ), to prove that the duty is in the front and the is in the back.

Wood

Since it is that one line to the law, then it can be said that it can be said to have found its law when all six lines to this law, or most of them to this law. , let's the in the yin-yang pair can fully to this law.

At the of the line, one yin is 姤, and the is 夬.

姤

At the of the line, a yang is a , and an -down is a .

Reply

It is to say that the be the top, and the be the . That is to say, the be in the front, and the be in the back, the order of the six lines is from the to the top, why are these two types ? See also:

Two lines, one yang is the , and the other is the ratio.

Two lines, one yin is the same , and the is the great one.

and are all , while Bi and Dayou are all .

老师

First and then , first and then great, this is in line with the order of the .

To the above , there are a total of six pairs, and the order of the is by the order of the , and the of the main shall . The main line in the lower is the , the main line in the upper is the rule, the , the , and the . This rule is with the order of the . The six that to this are: Shi, Bi, , Dayou, Qian, and Yu.姤, still the six . How can it be ? It seems that there is a truth in it, which be .

From the point of view of the order of the three lines, the first and the first, the and the fifth, the third and the , this is the of the line. The main line above the first is and . The main line is in the two, the as the , and the fifth as the , the . The main Yao in the three Yaos is yang and yin . , it can be that the is , the is , and the third is . (There are pros and cons to the ). In fact, it is a of and , not pure one. of the place shoes and small , it is if there is any of .

It is also said that "the eight alone lack its nose", and it is also said that "Sunda be the hand". Yu that "Gen is the hand", it has its own text and it also to its image. The nose is also the of . Xun is the wind, the gas, the life, the smell, the and , and the of fruit, all of which are . , it is to use "Xun as the nose". , Xun also might as well be a stock.

As for the law of order, no one knows the the ages, there are those who doubt it, and no one who it.

24

and , , found in daily use, all .

Chen Xiyi's news said: The drawn by Xi are not meant to be out of , but they are into an easy way to teach in a book, to the times and , and to see them in daily use! In crude words, add money? Six pure , dry, six pure back kun, six sons. If it is the other way , it will not win, and if it is pure, then the will be . It is also like the man's , the man will do his , the six sons are also, the old man his , the is also. This is the of the , that is, to the rest of this , it is easy to move, stand, sit, lie down, and move the whole world. There is no one to pick and .

Huo added a note : Three and form a . The is the , the is the , and the in the . is the eight used to all . exist , and is a of the of . Big , small , going, going end, all in the .

25

The of the line is for good , and the sound is cut off. The is one.

Chen Xiyi said: Nayin, Jia is wood, and child is water, and when Jia and child meet, gold is born. Cut feet: If is the , red is the , and the cut of is the word for east. Gua is also the same. The upper body is Gan, the lower body is Kun, and the is the birth of six sons, that is, the Yao is two, three, four and five. Two, three, four and five, the qi of good , in each other to form , such as in the , and in the . All these , every one of them in the four , have the image of and good . For , in Tu, Bi, Guan, and Yi, there are and . , , and , all have their own .

Huo added a note : The Han all talk about , but King Bi of Jin does not. In the book "Shiyi ", not only the line of a can form two , but also that the early line and the upper line can each form a . , the upper line, the first line, and the line can form a . So one and six lines are by six . The line of each is the main line of its . For , Ding Gua:

Ding

Ding

Sixth day

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Hump

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away

Six Five

4

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dry

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Nine Three

Sunda

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away

Sixth day

Ding : Kanli Xunli six . The other sixty-three are the same.

26

As to, Jia Zi and Ying Chou, there is more than one , and the order is .

Chen Xiyi's news said: ", its must have more than the , and the , so it is yin. This is also Yang. Such as ten dry A, B, and B, the qi of A. Bing Ding, Ding, the gas of Bing. Such as , the child is ugly, and the ugly is the qi of the child. Yin Mao, Mao who is the of Yin. Gua also is. Kun, the is also dry. Those who are , the rest of the gas is also in the . need more than one . , the of the is also. , if you are dry and go to Kun, you will be and then you will be . If you need it, then you will file a . If you have a , you will it. it has its own , the why it is is all the rest of the qi. The ear of ! do not , that the sage's on this is the key to the and the key to , and it is too far away.

@--------山若姬算命街------------@